Photos by K. Cecchini
Looking to tell a good scary story? Check out my article with advice from expert storytellers here.
Photograph of Reformed Church in Montclair, NJ as referenced in the article. The church is now occupied by a different Christian denomination.
Eric Carle’s illustrations are easy to identify. My husband did not recognize his name, but recognized his artwork as soon as he saw it at the Montclair Art Museum (MAM).
Carle’s books are well-known staples in the world of children’s books. His writing is simple and he created his colorful illustrations by hand-painting tissue paper collages. Among the original collages on display at the MAM exhibit, are his sketches and book dummies/mock ups.
And, appropriately, there is a space in the exhibit that has been dedicated as a child-friendly book nook with carpeted steps, bean bag chairs and, of course, Eric Carle favorites such as his 1969 title, “The Very Hungry Catepillar.”
The exhibit will be open until January 3, 2016. Click here for museum and event information.
My husband and I were excited we were able to take our six-year-old niece to the MAM Lawn Party on Saturday. I think we enjoyed it as much as she did. (But, admittedly, I was disappointed our niece did not want to paint the almost life-sized horse – blue – in Eric Carle fashion.) In addition to being able to check out Carle’s exhibit, Parents Who Rock featured a great line-up of local bands including Thee Volatiles.
If you missed the festivities on Saturday, the MAM’s Eric Carle Family Day for more hungry caterpillars and blue horse celebrations on November 15, 2015.
Photographs from the Montclair July 4th parade by K. Cecchini
Text by K. Cecchini/Photos Courtesy of Edward Delaney
For a moment, a jazz horn blended with punk riffs in the crosswalk between Church Street and South Fullerton. Yesterday was Montclair Make Music Day and the Thee Volatiles were making punk music inside the East Side Mags comic book shop.
The Thee Volatiles was born among the East Village DIY scene of the late 1980’s which made for a particularly interesting interview for an article in the Montclair Times (with a wealth of stories left to be told, there is certainly fodder for more writing).
Not only was it fun to see the article roar to life in a live show, the Thee Volatiles have rekindled my love for punk music.
Published Montclair Film Festival photos and articles:
Hollywood Reporter: Photograph of Richard Gere speaking with Stephen Colbert.
Colbert’s site: Photographs of Mavis Staples speaking with Stephen Colbert
NorthJersey.com via The Montclair Times:
Text by K. Cecchini
If Pearl Jam, Wu Tang and, of course, Nirvana, are now considered classics, then I suppose the nineties is now ripe for retrospect. Alexandra Schwartz takes on the decade through art created between the fall of the Berlin Wall (1989) and 9/11 (2001). As Montclair Art Museum’s first contemporary art curator, Schwartz brings the prestige of debuting an exhibit to the New Jersey suburb that is not only ambitious in its scope but is also hailed as the “first major historical survey of art of the 1990’s”.
Graduating from high school in 1997, the nineties was my coming-of-age period. I was seeking out my identity while steeped in the decade’s “sense of melancholy and loss” as described on the placard for Elizabeth Peyton’s elegy painting of Nirvana’s Kirk Cobain.
Now, steeped in nostalgia as a thirty-something, I was excited to examine the art of my era at MAM Member’s Preview on Saturday night. Having confronted the culture through other media at the time, it felt as if it was rounding out my own appreciation for the decade Schwartz refers to as “watershed” while perusing the pieces.
Borrowing its name from the Nirvana’s 1991 hit, Come as You Are is divided chronologically into 3 sections that each wrestle with love and angst on three fronts; the politics of identify, globalization and the digital revolution. Ultimately, the exhibit provides insight into how artists were reflecting and reacting to the social, political and economic upheavals at the wrap of the millennium.
Come as you are, as you were, as I want you to be…
Come doused in mud, soaked in bleach, as I want you to be
As a trend, as a friend as an old memoria, memoria, memoria…”
Partly because I was a teenager seeking out my own identify during the nineties and partly because I was hyperaware of friends and other contemporaries struggling with identities inherently outside the mainstream, I was particularly fascinated by this thread in the exhibit.
For instance, Catherine Opie’s early nineties’ photographs documented figures who asserted their countercultural identity through body piercings and tattoos before body art became more ubiquitous and less “alternative”.
Although, “alternative” was a cultural notion that was prized in lifestyle and music and represented in style, it became commercially popularized and repackaged. Whether focused on the alternative styles of the era or other stereotypes, some of the curated artwork provokes typecasts.
A dominating piece, Lockhart’s large-scale chromogenic print features a young man standing before a window that reflects his high-rise hotel room and overlooks an urban landscape that lacks any indication of place; his generic surroundings appear to simultaneously echo and contrast his ‘alternative’ grunge style.
Appropriately, in this photo from the opening, the bean bag sitting area in front of Alex Bag’s video is layered in a reflection on the photo frame’s glass. In it, the artist assumes various typified roles reflective of her recent experience in art school that with a nod to the “‘head and shoulders, confessional shots'” that was infused into the emerging reality television genre.
Furtheirng the push back on conventions, Nikki S. Lee not only defied perceptions based on physical appearance but extended the conversation to more hardened stereotypes. In her late nineties self-portraits, the Korean-American artist costumed herself to match a variety of American typecasts including a pierced and dyed punk, a bikini-topped Latina and a white trash women under a Dixie flag. “By morphing through these disparate identities, Lee examines issues of gender, race, and class, while demonstrating the arbitrariness of these stereotypes.”
Given the dialogue and smart phone photographs around it, was Mendi + Keith Obadike’s “Blackness for Sale”, may have been the most popular piece of the night. Among one of the first viral phenomenon on the internet, Obadike infused a provocative conversation starter on racism into Ebay’s digital, global marketplace. Within the “Products Description,” the seller guarantees a Certificate of Authenticity and provides pointed “Benefits”: i.e.
7. This Blackness may be used for securing the right to use the terms ‘sista’, ‘brotha’, or ‘nigga’ in reference to black people. (Be sure to have certificate of authenticity on hand when using option 7).” and “Warnings” such as “1. The Seller does not recommend that this Blackness be used during legal proceedings of any sort.”
Come as you are, as you were, as I want you to be
As a friend, as a friend, as an old enemy
Take your time, hurry up, the choice is yours, don’t be late…
Of course, I may be biased, but this is a fascinating retrospective. Come for the art, come for the history or come for the bean bags chairs…